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My Proposal to the Universe

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My dream is to do cognitive therapy. I don’t want the usual commercial training sessions for the therapy I will do. I don’t believe in ONE-SIZE-FITS-ALL programs. I want to help others manage their thoughts for abundance that covers: health, financial stability, spirituality etc. I want to be able to use the individual’s story and give pertinent guidelines. Needless to say, I don’t want my clients to be co-dependent on me.

I don’t want to compete with licensed medical doctors but I want to educate my clients to interact with their doctors. I know this is dangerous territory because doctors are jealous of their time and their knowledge. (They don’t seem to realize that much, much more than what they know is available in the Internet) Of course they will argue that the Internet is not that reliable?!

I want to educate my clients about the value and wonders of self-healing. “Our natural or Indigenous Self …knows intuitively what it needs. (“Energy Prescription” by Goulds and Childe)

“Most preventable illness is a by-product of energy-depleting habits and behaviors that are driven by unhealthy thinking and emotional patterns. So healing also necessarily involves a change of consciousness.” (Energy Prescription” by Goulds and Childe)

I don’t want to compete with the ministers of our Institutional Church. But I want to educate my clients about Who-They-Really-Are. God is a loving God and does not want to torture people with irrelevant teaching which at present times may be considered cruel. The constant ramming-down-the-throat sermons about sin etc. is so wrong psychologically to say the least.

Like George Sison, Tato Malay, Wayne Dyer, Ms Goulbourn etc. I want to work on the consciousness of people. I believe that when we awaken to our divinity we will contribute to the change in consciousness of humanity and eventually make our earth “the Kingdom of heaven” as claimed by a Hawaiian spiritual leader, Aunty Mahealani

I am not a psychologist. Neither am I a psychiatrist. But I am a wounded healer with a doctorate in Education.

Family, Tribal Culture and Spirituality

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For all my highly critical attitude towards the Church, I realize how I run my life along liturgical lines. I start the day by asking my husband who uses a standard meditation book who the saint of the day is.

My subconscious must be influenced by the liturgical calendar. I notice how dramas occur around the feasts of the Church. Days before the feast of the Rosary, I had a horrible misunderstanding with our daughter based in London. A blessed telecom we have been subscribing to for years did it AGAIN. Very delayed delivery of messages. It did not help at all in clarifying urgent issues. I ended up agonizing unnecessarily fr more than 20 hours. Happily our daughter decided to call PLDT. It was my husband who calmly resolved the differences.

The dramas around the feasts of the Church may be explained by heightened expectations for answered prayers experienced throughout my school years (grade school to college).

My subconscious may still believe in the power of the institutional Church on all of life: “The law and the practice of showing to the priest after healing indicates the social and the communitarian dimension of sickness. In a way, the priests in the temple are the stabilizers and conservers of the social order so they have a say on sick people who might cause imbalance and disorder in society.” Fr. Belita thus wrote about the power of the institutional Church.

Days after the feast of the Rosary I had nightmares about dead members of my family asking me to obey the Church. It was hard to differentiate the dream from
reality. I woke up with pains in he neck. Dr Page would interpret the pains as difficulty to change viewpoints. I want badly to go against my tribe and follow my own pathway to spirituality.

My old belief that good could  only come from the institutional Church is creating havoc to my peace of mind. Somehow all my readings and even my gut feel when awake can’t seem to shake up my ingrained belief (like the people written about by Fr Belita) that only the institutional Church” which speaks and acts in the name of God” could grant answered prayers.

Challenges to the Indigenous Self

12096249_998685506840853_7444340241134326164_nAccording to “Energy Prescription” our energy system runs on timeless rules: “And no matter how complex the world becomes, our bodies, our minds, our relationships, and our vital energy system will always operate on the same time-less principles.”

“To a shaman, depletion and fatigue are signs that we are habitually disconnecting from the limitless supply of energy that sustains us, or we are habitually obstructing or ‘leaking’ the energy we have.”

“But energy is not generated through mechanical or chemical medical procedures.”

“Disconnected from Nature and alienated from our natural or indigenous self that intuitively knows what it needs, simple functions like diet, exercise, sex, and breathing may seem like near-impenetrable mysteries.”

Dr Page writing about intuition said: ” Ah-h-h”. The moment of Ah-h-h resonates so deeply with our soul that nothing can dissuade us from following its calling.” It is compelling

“I cant explain but it feels so right.”
Page’s referral to intuition can very well be translated into the spirit/breath discussed in “energy Prescription”. Just as well it can parallel God’s inspiration of breath into human beings written about by Fr. Belita in his “Release for Wellness”.

Deliberate Choices

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After 6 years or more of Ho’oponopono a la Joe Vitale, I choose to be liberated. Enough of constant “erasing” of programs! I still like to listen to the Ho’oponopono songs on YouTube or from my Timeline on Facebook but only when I want to not because I have to.

I am grateful for Ho’oponopono. It stopped me from blaming anybody (including myself) or anything for problems, disappointments etc.

I know there is another version of the Ho’oponopono. I learned about it from the interview by Lilou Mace. It stresses acceptance rather than forgiveness. The interviewee was Aunty Mahealani.

After 2 years of following Esther Hicks I choose to be liberated. Enough monitoring of my thoughts and feelings to ensure I don’t  fall off from the VORTEX.

I gave up the nightly examination of conscience learned from the Catholic Catechism because it made me prone to depression. Following Esther Hicks has been like the nightly examination done even during day time.

I am grateful to Esther Hicks’ concept of “expansion”. It pushed me to out of my comfort zone to try new things even at age 72. It made me decide to travel to Singapore and London even if I still walk with a cane. I was blessed with a lot of kindness at the airports. The travel last April-May was more memorable than the 2 previous ones.

George Sison is kinder. He recommends using the mantra beads at least 3 times a day, not unceasingly as recommended by the bible, not constantly like the Ho’oponopono nor like the Hicks way.

Neale Walsch is my favorite. He has liberated me from the clutches of an angry God. He has no instruction on how to be Who-I-Really -Am. After allhe wrote about God not having a plan for me nor for anybody else.

Dr Christine Page has written comprehensively about how our various “bodies” influence our pathway to spirituality. Enlightening to say the least but she also expects a lot of monitoring.

Lynn Grabhorn used the 12 Steps and our thoughts as doors to God. Her humorous style made me think her pathway to spirituality would be easier. Her instructions are not as mandatory as the Ho’oponopono or the Hicks way, but tedious just as well.

Next to Neale Walsch I would rather use Wayne Dyer’s lived example but he “left” his body last August 29. Wayne like George Sison was not dogmatic.

Believe It or Not

1376333_679177785435096_246254250_n According to Neale Walsch : ” We are each of us, a manifestation of God’s energy and how we use the energy determines how we experience the life that we live.”

Walsch continues: “We create our own reality.”

“This happens as God : “… placing in the hands of intelligent beings everywhere, the same mechanisms, the same tools, the same instruments and powers of creation, then giving all of those life forms free will to determine how they wish to use their divine ability both individually and collectively in the manifestation of their experience.”

Awesome. But what puzzles me is the use of the term “Those life forms”. I grew up believing that only human beings have free will, not animals ,not plants!

“Put in simple language, humanity (and all of life) is God’s expressing and experiencing itself. Human beings are the individuation of divinity in particular form.”

To me the above paragraphs are the 21st century interpretation of what I learned from the Catholic Catechism that we are made to the image and likeness of God.